Parsley’s Guide to Gallery Survival (for
dummies) rule no 3; If you’re going to accidently knock, touch
or move the art work then try to do so in the most ironically named gallery
space you can find and above all NEVER ever, ever return to the scene of the
crime...
That’s right, my
friend’s rogue art-altering scarf decided to go awol and fractionally move one
of the tiniest bones on the table of installed work by Jenny Holzer in the ‘Pigsty’
gallery of Hauser and Wirth, Somerset during our visit early last week. Oh calamity! A
complete accident of course but had said scarf knocked one of those bones onto
the floor the gallery assistants ‘may have had to close the gallery’. Queue
lots of walkie-talkie communication, man wearing white gloves to move bone two
millimetres back inline....and breathe. Crisis adverted! There is a LOT of one
eyebrow-raising to be had; this is a level of Art attention to a standard seldom seen!
I’m fascinated by
the elite spectrum of the art world. When a urinal, a fence, a glass of water,
a bone becomes so precious that we react to its place within the work it
resides with such caution and reverence. I would be curious to know if the
reaction to our moving of the bone wasn’t as much out of respect that it was a
human bone and more that it was a component in a highly expensive piece of art
work? Perhaps a bit of both, the ethics of that question and indeed the politics
of it are highly sensitive baring in mind this piece of work does contain human
bones used to signify (note they aren’t the actual bones) bones of victims
murdered for sexual pleasure (hence its name ‘Lustmord’) in the war in Bosnia. It is a tenuous line for discussion indeed but I am more belligerent to challenge the issue of how we 'treat' art works in gallery spaces. Broadly speaking, to the commendable gallery assistant charged with the art works
‘protection’ it is part of the job to treat art as though it were sacred, as
precious as gold or as hazardous as a radio-active substance such is the halo
of security that surrounds artwork when it reaches the level of being
financially a cultural asset. And whilst my opening anecdote quite cheekily
mocks the absurdity of this behaviour I am very seriously interested in just
how powerful, how reverend and important art can become to infect our behaviour
in this way. To the extent that we as the audience also partake in the
acceptance of the ‘bones’ becoming or being considered as art so that we either
partake or not in our attention for those few minutes. This opinion is not
formed out of immaturity, naivety or lack of respect as no matter how much art I have seen, I am
ever conscious of how the art world is perceived from those who may experience
it for the first time. Perhaps I never want to feel too comfortable, familiar
or settled with any of what the art world has to offer and that my appreciation
of it comes from that we must still question, still scrutinize what every
artwork brings balancing our own interpretations with that of the art
institution within which it resides; never buying into one completely
irrespective of the other.
One should
celebrate that there is a respect for art in this way albeit to an extreme
zealousness but I think that there is a balance to be had with respect,
common-sense and an unpretentious humbleness that grounds artwork into not
loosing sight of the reality and intention for which is was made and that is
very often to be seen/experienced irrespective of the monetary value it accrues
under its ‘art’ status.
American born
artist Jenny Holzer’s offering to Hauser and Wirth is mixed and showcases the
breadth of the artist’s work the likes I had not previously known about. There
are the familiar LED text-based works known as the ‘Truisms’ from the 80s and
many new works including paintings, drawings and benches in bronze and stone.
Titled ‘Softer Targets’ the work is based upon her ongoing examination of the
‘war on terror’ and is the title of a redaction painting from a classified
Federal Bureau of Investigation report, ‘The Terrorist Threat to the US
Homeland’ in which the former classified text was made public although heavily
redacted so not all details were disclosed.
Censorship and/or
the lack of it is a reoccurring theme and in the hand-painted works which
aesthetically have a look of an early abstract expressionism about them (early Jasper Johns?) but
feature the text from those reports, soldiers accounts, autopsy reports,
torture diaries. It is a quietly unnerving read with our attention drawn to what
is concealed within these texts often more poignant and unsettling than what is
revealed.
The Truisms
presented on flashing LEDs laid on the floor or curving-up the wall
robotically reel out programmed messages such as, ‘Your oldest fears are the
worst ones’ and ‘Everyone’s work is equally important’. They inform us in the
language of train-station monitors and signage that we are familiar with but
also ironically now feel almost retro from the 70s/80s when the works were first created.
The newly commissioned LED work titled ‘Move’ in the opening gallery takes the familiar technology
synonymous with Holzer’s work but adds a new level of surveillance as the
mechanised LED bar suspended vertically moves and follows the viewer in
response to their movements. If the affect in Holzer’s original Truisms was
confrontational than this was even more so.
In the 70s Holzer
began her Truism body of work by posting them as flyers around New York, today
maybe she’d be tweeting them? How
artists today, like Ai Wei Wei have used online media as a political tool for ‘the
truth’, freedom of speech and liberation. It does beg the question whether we
have all become too media-savvy, too self aware to respond to the original
Holzer 'Trusims'; the older technology creating new challenges for the viewer to engage in the same
way as previous audiences may have? If the ‘medium is the message’ then I think
it is going to be harder to digest Holzer’s messages in this exhibition as
personally I found the amount of text to read too much to digest, looking more
at the power of the lighting, its colour, its movement or physical qualities of the carved out of stone words rather than actually
reading them. The messages within the text of what Holzer is communicating is
however still incredibly relevant, they are sort-of universal slogans,
statements that continue to prompt engaging thought and discussion about consumerism, feminine identity and our relationships with one another but I
personally feel the way we assimilate this information has changed and I find
myself listening more and thinking more deeply about these messages in her work
reading them in my own time, on paper or online after the initial experience of
seeing them in the gallery. I think I question whether Holzer’s work is a bit
superfluous in a gallery context and actually works better out in the world, in
isolation so we read it for what it is saying and not read it as ‘art’. Hmmm...
There is something
of a duality that is formed in discussing Holzer’s work. On one hand I find her
reserved aesthetic a bit cold and a bit tedious but this is often
counterbalanced by passionate political reasoning. The ideas are very emotive
and in some of the work even quite poetic. There is a contrast in the
hardness/mechanical-ness of the stone benches or LEDs with the softness of what
are often very revealing, humanly relatable texts. Or as I found in one review
online, the ‘Hardness of material meant to endure what humans cannot.’
The truth can be
confrontational, ‘hard to swallow’ or it can ‘set you free’ and there is
something in the directness of Holzer’s work which cuts out the metaphor and
trompe l’oiel and presents a clear narrative and way in to quite literally
reading her work. Here is the message, now what do you think? I tend to be more
reflective and enjoy the smoke and mirrors of in arts ability to lie, to mimic,
to play with reality it allows for more imaginative, deeper, perhaps more
subconscious types of ‘truths’ to be revealed that I just do not think can be
manifest with the forcefulness of Holzer’s work. In the true language of
advertising, I think about it in that moment and then I’m gone. I am yet to experience any subliminal after affects! The Truisms on the stone seats and LEDs don’t
last with me as long as perhaps the paintings or indeed, room with the bones in
do.
Jenny Holzer’s ‘Softer Targets’ is on at
Hauser and Wirth Somerset until November 1st.
With thanks to friends for supplying some of the images. Image marked with
* sourced from: http://www.independent.co.uk
Text copyright of Spannerintheworkz, Natalie Parsley ©
Natalie!
ReplyDeleteBrilliant piece of writing...you are such a good art critic!!! Btw I agree with all but it would have taken me a life time to write it down like this...you have shown me yet another brilliant side of you! Go girl! You should publish...definitely... Boz xxx