The title ‘Art as Therapy’ which implies a more holistic stance associated with the idea of the ‘therapeutic practice of making art’ is a bit misinforming when in fact the tone of the book is far more critical and ideas based so reads more as ‘Art as Philosophy’ in my view than ‘therapy’. Central to its argument is that when engaging with art we should learn to adopt a ‘therapeutic reading’ in addition to technical, political, historical and what the writers describe as ‘shock-value’ readings. I am not against this idea per say but I think there is a danger that if we are viewing art with the gain that it is going to help us or, if we take De Botton’s ‘therapeutic reading’ as a means of art addressing our ‘internal flaws’ then it can become a ‘what’s in it for me’ attitude and art is therefore something that exists to gratify our ego and becomes intrinsically inward looking. I think it would have been more helpful if de Botton had presented an outward looking purpose for art by using examples of collective artist groups such as Assemble or environmental art projects that exist by working outside the gallery, with real people, to improve the therapeutic well-being of place and the people who live there.
‘Therapy’ might be the overriding example the authors use to
describe the ‘for’ in their question ‘what is art for?’ but throughout the book
it becomes clear that they are describing art as being ‘a tool’ by being both a
therapy, political stance, money-maker, educational, social, research and
environmental tool in which, “...has the power to extend our capacities beyond
those that nature has originally endowed us with.” The faults in De Botton’s
writing lie therein as at times he comes across as very condescending as he
points out our flaws and need for justifying art by telling what's wrong with
us, and how artworks can cure our psychological, mental and spiritual ills when
in-fact I feel the expectation should not be so grandiose or met with a
pre-conceived self-awareness of its benefits. It would do better for offering
ways to engage with art and how to begin to understand it than its implication
that art should be created, read or exist to plug some kind of ‘mental or
psychological gap’. It raises expectations on art works to deliver something
profound or meaningful when more should be done to promote the ‘reading’ of art
to be subjective and in the same universal language that people can appreciate
or understand music.
The introduction is equally problematic for me, particularly
the opening lines, “The modern world thinks of art as very important –something
close to the meaning of life. Evidence of this elevated regard can be found in
the opening of new museums, the channelling of significant government resources
towards the production and display of art...” The latter in particular not
something I can think many in the art world in this country would necessarily
agree with at the moment, I also think it a huge generalisation to say that
‘the modern world thinks of art as very important’ because surely part of the
reason for writing this book is that art isn’t valued enough and by the fact artists
and writers are having to constantly convince us otherwise? I feel it is one of
the artist’s main concerns (that is a product of our consumerist society
whether liked or not) in the modern world to constantly having to justify or
quantify the value of their work both in a monetary and moral sense. Even
highly ‘successful’ (in a money sense) artists like Koons or Hirst have had to
work or have had to rely on the critiques and reviews of writers and art
dealers in order to convince others of a perceived sense of ‘value’ to their
work. If the idea of 'value' towards art was removed altogether then people could be more open to what the work is rather than what it is worth.
The book’s final offering that the ‘overall aim of art is to
reduce the need for it altogether’ is depressing an end as it is nonsensical
because whilst there is humanity, diversity and debate in the world there will
always be a need for art. It is a redundant argument, as even if the world was
a utopia there would still be a need for art, for the truth-seeking or
self-expressive qualities that it offers. Art like science should have no
bounds or higher agenda as it is infinitesimal in what can be discovered or
explored through them. Many times reading this book I couldn’t help but think
that if you want to be inspired by an example of writing about ‘what is art for’
then you should put 'Art as Therapy' to one side and read Ernst Fisher’s ‘The Necessity of Art’ which remains one of
the best books ever about the relationship between creative imagination and the
individual’s need to engage with society. "Art is necessary in order that man
should be able to recognise and change the world. But art is also necessary by
virtue of the magic inherent in it."One final and redeeming idea from ‘Art as Therapy’ that I think is a good one, is the idea of ‘art as a tool’, a concept I have previously never looked into in any depth. So obsessed with depicting tools as art, tools in art and what tools are that I had never paid much heed to the thought that art itself could be a tool! In my own art this raises a whole paradoxical situation of art about tools being a tool about a tool about a tool....(I feel an epiphany coming!) If you read 'Art as Therapy' in this context of seeing art as a tool and can put aside its faults in some of its statements then it offers some useful ways into understanding art but for best results should be enjoyed as part of a balanced diet in relation to other books that offer a slightly less inward looking perspective.
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